9/11 – The Establishment https://theestablishment.co Mon, 22 Apr 2019 20:17:33 +0000 en-US hourly 1 https://wordpress.org/?v=5.1.1 https://theestablishment.co/wp-content/uploads/2018/05/cropped-EST_stamp_socialmedia_600x600-32x32.jpg 9/11 – The Establishment https://theestablishment.co 32 32 I Can’t Remember The Day The Twin Towers Fell https://theestablishment.co/i-cant-remember-the-day-the-twin-towers-fell/ Tue, 11 Sep 2018 18:12:17 +0000 https://theestablishment.co/?p=3766 Read more]]> My friends and family act as my memory during this time.

Content warning: suicidal ideation

It’s 2006, maybe. I’m 25. The gas station clerk is gabbing with a state cop about the heroics of first responders. All I want is my coffee. She tells me, in the hushed reverence reserved for church: “I’ll never forget where I was when the towers fell.” The man with greasy hair has finished filling the tank on his moped and echoes the sentiment. While I pay, they lose themselves in remembrance.

They don’t notice when I leave.

Admission: I remember and feel very little about the events of 9/11.

Before you gasp, before you throw your rocks, know that this isn’t about any lack of sympathy for those affected by that terrible day. It’s about where I was, and who I was, then.

Allow me to explain.

Of course I’ve seen the towers fall. Who hasn’t? Every year, there are the airplanes, and still photos of the man cartwheeling toward the street so far below, and the conflagration in the window from which he jumped. There are tributes to the brave men and women who ran into the building while others were running out. Terrified onlookers covered in smoke and the ashes of human remains. War coming to us, death to ours.

And people feel. Normal people feel. Right? They feel for the victims, for the survivors, for an entire city. They feel what they felt as they watched it unfold the first time. The images transport them back to that day, and they are once again shocked, confused, and scared out of their minds.

But if somebody knows where I was when the towers fell, it’s not me.

I mean, I can guess where I was, approximately, given the date. In 2001, I was 20 years old, which meant I had already dropped out of college due to extreme anxiety. At age 20 in September, I was a year and a half past being raped, and a year and a month past the prosecutor accepting a plea deal that gave the rapist “time served.” I was roughly a year and eight months out from the breakup with the first man I ever loved. The only man, it would turn out.

My friends and family act as my memory during this time; the historians who try to help me piece together what my life was like then. “When your sister moved out for fear of finding you dead, you lived in this apartment.” “We bought you the trailer in this month, because you refused to come home.” “Your sister didn’t recognize you when you went to her graduation.” “You stayed in bed that whole year. You lost 75 pounds.”

You stayed in bed that whole year. You lost 75 pounds.

That was 2001. The year depression chewed my life, and swallowed my life, and regurgitated my life in gray.

Here’s what I personally know of myself, circa September 11, 2001: I was 20 years old, just barely, and I thought I had lost it all. Looking back, I recall just three memories from that time.

One. I get out of bed long enough to spread mayonnaise on a piece of white bread, and to make a sandwich of the cheap round turkey somebody had put in my refrigerator. I go back to bed.

Two. I am awake, briefly, and sit on the end of the couch. The television is off, and I stare without seeing in the direction of the door.

Three. One of the adjacent apartments becomes infested with bugs, and they invade our place. Maggots cover the ceiling. My mother tells me that was the last straw; they move me out the next day.

Here’s what I do not remember — the nationwide tragedy that is now simply known by its date: 9/11. At least, not in the way others seem to remember it.

A small story within a story: Toward the end of this somehow excruciating nothing, I tried to escape. I ate nearly 200 pills. I remember counting them then, but I forget the exact number. I ate enough pills to end my depression forever. Then I called a friend and asked her to wait with me until I died. My parents tell me my skin was gray.

Obviously, the friend found a way to get my address and to send help, and the doctor told my family if I lived through the night, I’d probably be fine. I lived, and a new psychiatrist detoxed me off of the 11 psychiatric medications my old psychiatrist had put me on. I had to be kept inpatient for some time.


Of course I’ve seen the towers fall. Who hasn’t?
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After that, we tried every form of therapy there was to draw me forth from the nearly catatonic nowhere in which I lived. Eventually, something (or things) worked well enough to get me out of bed and eating again. I returned to, and finished, college and received a graduate degree. Though I still struggle with depression, I’ve never fallen as far into the void as I was then.

Here’s why this story matters. While I was detoxing, I was smoking a cigarette (patients still got smoke breaks then), and then I was on a mattress on a floor, puking into a trash can. Six hours later. I’d had a seizure.

And that feeling — that where am I, when is it, why am I here confusion — that, for me, is 9/11 every year. I remember other people’s memories, and documentarians’ facts, and the constantly replayed videos. There are flashes of memories gathered secondhand, built on stories told to me by others, but it all feels more like dreams between lost time than a narrative. It feels like waking up six hours later, somewhere else.

But what I realize, now, is that this doesn’t mean I am distant from that day. Depression that deep is a purgatory of fear from which one never fully escapes, in the same way that people who lived through the attacks must carry the memory of that day’s terror in their bodies always. Like the guilt of the survivor who just happened to be late, or who had just left the building, or who just managed to live somewhere else, depression is the heaviness of unspeakable dust settling into your skin, and the panic of trying to catch your breath.

I don’t remember the events of that day perfectly, but I see the scars that it left behind. And where I do connect, what seems to make sense, what seems real, is the people. Wide-eyed and staring, trying to run.

The people, dreaming their ways through gray ash.

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Growing Up Iranian-American, From 9/11 To Trump https://theestablishment.co/growing-up-iranian-american-from-9-11-to-trump/ Tue, 11 Sep 2018 17:50:41 +0000 https://theestablishment.co/?p=3759 Read more]]> You learned early on that being Iranian means you’re always on the defensive.

Something is wrong at school.

It’s Tuesday morning, and you’re supposed to be in the middle of art class. Ginger, the art teacher and your close friend’s Claire’s mom, often runs late, but never like this. You’re still adjusting to fourth grade, but you’re looking forward to class with Ginger, who knows what she’s doing and disregards rules.

Claire is at school, so Ginger can’t be absent because her daughter is sick. In the words of Madeline’s Miss Clavel, something is not right.

The following series of events seems simultaneous. Ginger walks into the small room where your Montessori school’s Upper Elementary class keeps its math supplies and language material. The main teachers, Ms. Tethel and Mr. Josh, tell the entire class to sit in a circle on the floor. Someone pushes a TV on wheels inside.

You learn new words that day: The first is hijack.

Somebody hijacked two planes and crashed them into a tall building in New York City — another plane is aiming for the Pentagon, which until this day you only know as a shape.

 

The second is terrorist — the people who did this are terrorists.

Why will be impossible to grasp, but right now you’re concerned with the what. You don’t know much about war or attacks — years ago, when your dad tells you about Iraq, the enemy in a war, you picture lines of people shooting muskets, alternating like some twisted version of Red Rover. At Montessori school, you’ve only learned peace.

You aren’t sad yet, because you still don’t understand. What if someone calls from the airplane toilet, Akangbe, a sixth grader, jokes to sound clever in a situation the group doesn’t understand. You don’t say anything, but you know people can’t use electronics on a landing plane from all the times an attendant has told you to shut off your GameBoy. And crashing is like landing, right?

When your mom picks you and your sister up from school that day, which rarely happens, she says that Jodi, her boyfriend, and the soccer team are coming over. They need somewhere to react.

A bunch of blonde girls, teenagers, cry in your family room. They need something to eat, and you need a minute away from them. You walk to the snack drawer — next to the freezer, bottom drawer. There’s a bag of tortilla chips that’s stale, but they don’t seem to care.

You never paid much attention to Afghanistan before, but now you feel pressed, awkward. Afghanistan is right next to Iran. Does that make you complicit? There is going to be a war and people are sending anthrax around in envelopes. Even opening the mail can kill somebody now. You write “no” next to Taliban, terrorism, and war in your diary. If that’s in there with your most personal thoughts, people won’t think you’re lying, right? Don’t people know you want the world to be better?

Things change at school. It reminds you of the divide you felt last year during the electionone of the first times you realized people don’t get along. Is your dad going to fight in World War III? you wonder. Then you remind yourself that he is almost 40, safe because he’s too old. You draw words — elementary protest signs — opposing the war. Years later you learn about radicals and you want to become one. Maybe even for Iran.

High school is emotionally excruciating, but at least nobody seems to care about you being Iranian. It takes you years for you to realize it’s because you look just like your white American mother. You lucked out: People like your grandmother’s rice and call you exotic. Your friends never assume you’re Muslim (of course, as an arty kid, most of your friends are freshly declared atheists), or associate you with the threat of nuclear weapons. Instead, they thank you for bringing them headscarves back from Iran.

Barack Obama takes office, and over time the battles overseas and in your mind subside. Even in the summer of 2009, when the election is rigged and a quasi-rebellion hangs in the air, people side with the Iranian populace, especially after seeing a militiaman shoot Neda Agha-Soltan in the heart, the one death that overshadows Michael Jackson’s. Your worries subside a little, because it looks like Americans finally understand that Iranians are people.

You move to another city for college, opening up a new world — a world that, to your surprise, teaches Farsi. Obviously, you take it — you’re obligated. Maybe within a few years you’ll be less embarrassed, able to communicate with great aunts and uncles who never fully mastered English.

Introductory Persian is challenging, but manageable. There’s a good mix of students in your class: international affairs and political science majors, a handful of Iranians and halfies. You take every available class for your degree, and as you advance you feel further behind. Class sizes dwindle and your handicap sticks out more: your accent, your cruddy compositions you can barely read, your inability to roll your tongue or sound out unfamiliar letters.

At home, you felt Iranian. Your grandparents practically lived with you — for a few years they did live with you. Your father, the patriarch, decides everything. You eat rice and eggplant stew for dinner at least once a week. You dance with your hands at loud parties. But here, among real Iranians, you are different. You don’t look like them or speak like them. You realize you are not very Iranian at all. Something is wrong, and it’s you.

You are 24 on Election Day when you pull into a church parking lot to cast your vote for the country’s first potential female president. Today feels symbolic. The system of buildings connected to the church used to be your school. The swings and slide are still there in the front playground where the older kids spent recess. You smile at the porch outside the room where you learned about September 11th, but right now your mind’s set on the future.

You’re on a friend’s couch, eyes rapt on the television, cracking open a beer because you’re starting to worry. You tell yourself it can’t happen, but at the same time you’re not surprised about certain states. You know a state that won’t let people use the bathroom is going to vote red. Perhaps you see more evil in the world — by this point, you know damn well that not everyone is considered a person. And you’re right. Another red state, another beer. You seek comfort in addition, calculating the electoral vote. You try to think about the FiveThirtyEight projection that turns out to be horribly wrong. Michigan’s results come in and you know numbers can’t help anymore.

You only worry about yourself a little, because in the second debate he approached the “Iran issue” like a business deal. Iran has oil, saffron, caviar. Messing with Iran when all you care about is money is moronic. You’re fretting over everyone else you care about: those who really have something to lose. You can’t believe that voters would put so many people in danger to keep their sense of superiority and enjoy slashed taxes — never mind, you can.

“I’ll be okay, but I’m afraid for everyone else,” becomes your new motto.

You aren’t Muslim — hell, you can pass for one hundred percent white girl, or at least Jewish — but you are a dual citizen. Your existence is tied to a place news commentators think is bad. At this point, you don’t want to believe he’ll take charge. That denial won’t fade.


Your existence is tied to a place news commentators think is bad.
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And you’re angry with everyone who voted for him, everyone who thought they were more important than all those people who have something at stake — like your stepmother, whose child shares your Iranian blood. As a pacifist, you understand where she comes from to a degree, but you’re still angry, because that language didn’t spark a shred of hesitation or concern.

And you know they ignored him because they thought they had nothing at risk, even though you know they did.

All animals are equal, but some animals are more equal than others.

January comes and everyone starts quoting Orwell. 1984 becomes a bestseller again, but you think the country’s become like Animal Farm. People who wanted to keep their power are about to lose it. You have to be more than white to have power these days — you have to be the one percent of the one percent. A hundredth.

It’s kind of funny, actually, because this “dystopia” people say America is becoming is based on real historical events, as all dystopia is. Government corruption is inevitable. People just don’t care unless, or until, it’s personal.

His name is inescapable. You can’t stand to use it, to acknowledge that the “freest country in the world” was that easy to con, so you call him The Government. The guy you used to make fun of in middle school is the President, and now there are thousands of rich white males who want to annihilate people you care about from this hypocritical conglomeration called democracy.

Less than a week before you’re supposed to leave the country, the government tries to enforce a travel ban. No Muslims. By this point, you know that “Muslim” just means brown, or white but not white enough. Iran is on that list of seven countries. The fear that haunted you a decade ago rushes back because he’s trying to start a war. Iran isn’t the same as it was 30 years ago, but you know most people here don’t know that. No, they don’t care to know. For the first time in your life, you are afraid to exist.

There’s a protest at the airport tomorrow. You have to go. You have to. You spend hours assembling an Iranian flag from nine pieces of construction paper, exacerbating the tendinitis in your elbow, to draw the four crescents to scale. The next morning, you become inspired to write “TRUMP IS THE NEW SHAH” on your masterpiece, but first you need a silver Sharpie. If you aren’t going to mince words, then people need to be able to see them clearly.

You talk to your dad about it. The government is horrible, you say, but seeing so many people come together gives you hope. Movements are afoot. “You didn’t grow up in a totalitarian government,” he responds. He doesn’t have to say anything else to assert that you don’t understand.


If you aren’t going to mince words, then people need to be able to see them clearly.
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Your parents don’t want you to drive to the airport — they don’t want you there at all. They’re worried about you getting stuck in traffic, detained, harassed, hurt. “People are crazy,” they say, and emotionally exhausted, you pass out. You don’t think Atlanta will become Tehran, but you also don’t want to argue.

You realize you’ve taken your luxuries for granted far too long. That others have dealt with far worse for far longer.

At work the next morning, your boss cracks a joke about a coworker not being able to come back from France. He’s unambiguously white — they all are.

“Sarra, you’re not a dual citizen, are you?” But you are, and you’re terrified. You’ll probably never get to see certain relatives again — your great aunt will die and you won’t even get to say goodbye. And you make sure to say it in a dry, distraught tone. It must have not worked, though, because those jokes keep coming back.

You’re still mad, three days later, at the airport. Of course, you actually have a reason to be scared. While your group works out a check-in mishap, you flip through family passports. First, you admire yours, and catch the place of birth: CHICAGO, ILLINOIS, USA. Then you thumb through your dad’s. It doesn’t bear a city, just IRAN. It might as well say THREAT. You start breaking down in TSA because your father’s passport bears a word that shouldn’t be heavy. He tells you not to cry, but you’re convinced the law will capsize in a few days and you won’t be able to come back, that he’ll get taken away. The pressure weighs you down like a wrecked car, compacting panic and pushing out tears.


You dad’s passport doesn’t bear a city, just IRAN. It might as well say THREAT.
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You learned early on that being Iranian means you’re always on the defensive. That people will avoid your family and struggle to understand that Middle Easterners share their humanity. Maybe it doesn’t even matter who’s in charge of either country. People learned to hate the country that both is and isn’t yours long before you were born; they’ve just been invited to openly embrace that prejudice once more.

At least, you think, the government can’t take your tears away. So you just keep crying.

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